måndag 18 juni 2012

Answers to Aziz - 2

How can you logically defend such a belief, the trinity, against pantheism? How can you for instance say that "There must also be God the Holy Spirit...There must also be God incarnate"? How do you define the word "must"?

And why would God give us reason and logic but at the same time contradict it by giving a theory about himself that few people can actually explain, and even then it is based on belief and not on human logic?

If God were not a Trinity he could not be all-powerful, since he could not act in the realms of the spirit and of the physical world. The latter is necessary also if he is to be actively merciful. That God is a Trinity follows logically from the proposition that God is all-powerful, which is also a logical proposition since a God that was not all-powerful would not be God, nor could he act mercifully in the physical world. For the latter, it is necessary for Him to become Incarnate, first in the person of Jesus Christ and now in the Sacraments of the Catholic Church.

"Must" means that something is necessarily so. It cannot be otherwise.

The proposition that God is a Trinity is not in principle so very difficult to understand - the Rublev icon illustrates the idea well enough. The idea of a Trinity with an active dynamic relationship between the Three can be likened to the relationship between the chemical bonds in a benzene molecule, an insight that came to the scientist Kekule in a dream. But even if it were a difficult idea, that would not make it untrue, any more than the ideas of Relativity or Quantum Theory are untrue because they are difficult to grasp.

All belief has a foundation in faith rather than in  certainty, otherwise it would not be a faith. But orthodox Christian faith is not based on UN-reason.

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