This is extracted, unedited, from “The Innovations of the Roman Church” by Apostolos Makrakis (1831-1905). The first paragraph is about faithfulness to scripture. The second paragraph is unfortunate.
Communion under one kind follows logically from the notion of Transubstantiation, a concept developed by Aquinas. It is set out in the Sequence for the Feast of Corpus Christi, introduced in the thirteenth century. This feast is normally the occasion of Blessed Sacrament processions, a practice which was condemned by the Protestants, as in Article XXV of the Anglican Thirty-nine Articles of Faith (The Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them.)
The fifth innovation of the Popes is that of administering communion in only one kind, excluding the laity from partaking of the cup and allowing it only to the clergy, contrary to the command of the Lord, who said: “Drink ye of it all.” They claim that they mix (or soak) the bread (which, however, is not bread but only unleavened wafers in all respects like Jewish matzos) with the wine, and thereby commune the laity.
This innovation, too, was inspired by the infernal Dragon, who presented it as a gift to his image—which is to say to the beast rising up out of the earth—since it has no reference to the words of Jesus and does not fulfil His commandment. The Roman Catholics rely upon the Pope and his words, and pay no attention to the Lord’s words. But let them listen to what the Holy Spirit prophesies with regard to such persons: “Cursed be the man that trusteth in man, and maketh flesh his arm, and Whose heart departeth from the Lord.” (Jer. 17.5).
Communion under one kind follows logically from the notion of Transubstantiation, a concept developed by Aquinas. It is set out in the Sequence for the Feast of Corpus Christi, introduced in the thirteenth century. This feast is normally the occasion of Blessed Sacrament processions, a practice which was condemned by the Protestants, as in Article XXV of the Anglican Thirty-nine Articles of Faith (The Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them.)
The fifth innovation of the Popes is that of administering communion in only one kind, excluding the laity from partaking of the cup and allowing it only to the clergy, contrary to the command of the Lord, who said: “Drink ye of it all.” They claim that they mix (or soak) the bread (which, however, is not bread but only unleavened wafers in all respects like Jewish matzos) with the wine, and thereby commune the laity.
This innovation, too, was inspired by the infernal Dragon, who presented it as a gift to his image—which is to say to the beast rising up out of the earth—since it has no reference to the words of Jesus and does not fulfil His commandment. The Roman Catholics rely upon the Pope and his words, and pay no attention to the Lord’s words. But let them listen to what the Holy Spirit prophesies with regard to such persons: “Cursed be the man that trusteth in man, and maketh flesh his arm, and Whose heart departeth from the Lord.” (Jer. 17.5).
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