Fortsätt till huvudinnehåll

St Vincent de Paul



Soup runs have come under criticism recently for encouraging dependency and ignoring people's real problems. I would not like to comment on this as the circumstances in which people accept what is given out by soup runs is so varied. One can envisage lonely people just going there for the company.

There has been one on the seafront at Brighton for many years, run under the auspices of the Society of St Vincent de Paul. People from our parish go out every evening in all weathers to hand out soup and sandwiches to people, mostly young men, who live in the city. One of the stalwarts was Ann Roberts, who died last year, and the picture shows the dedication of a bench that was placed on the spot in her memory.

Who was St Vincent de Paul? There is plenty of information on him: in short, he came from a peasant family and became a priest in the French court in the middle of the seventeenth century. At that time, the courtiers' wives lived pointless and extravagant lives, and he urged them to good works, in this case, to go out and help the poor of Paris.

The women of the court responded marvellously, which was all very well but what if he had encouraged the rich courtiers to investigate the causes of the poverty and see the connection between it and their own great wealth? In the following century, the French Physiocrats did precisely this, and when Louis XIV was king, and Anne Robert Jacques Turgot, Baron de Laune, had been appointed Comptroller-General, an attempt was made to put the proposed solutions into practice. There is every reason to suppose that their schemes would have worked, but vested interests prevailed and the ideas of the Enlightenment were gathering strength. It was too late, and the French Revolution was the result.

Kommentarer

Populära inlägg i den här bloggen

Importing people to sustain demand

I got involved in a discussion with a Youtuber called “Philosophy all along”. This was in connection with criticism of Trump’s policy of deporting illegal migrants, which he argued would be bad for the economy as it would reduce demand. This implies that there is a need to import people to sustain demand. There is no obvious reason why a population should not be able to consume everything that the same population produces. If it can not, then something else is going on. It is a basic principle that wages are the least that workers will accept to do a job. Wages are a share of the value added by workers through their wages. The remainder is distributed as economic rent, after government has taken its cut in taxes. Monopoly profit is a temporary surplus that after a delay gets absorbed into economic rent. Land values in Silicon Valley are an example of this; it's like a gold rush. The miners get little out of it. Rent and tax syphon purchasing power away from those who produce the g...

The Zombie Train that refuses to die

The Guardian has published a couple more articles against HS2, one by specialist rail commentator Christian Wolmar, and another today by journalist Simon Jenkins. The main arguments in favour will doubtless be wheeled out by the commentators: the need for capacity and the disruption caused by upgrading existing routes. HST itself will severely disrupt services to Euston during the construction period. Capacity can be increased at a fraction of the cost by a variety of measures, provided that it is accepted that the additional traffic will run at existing speeds. It is not generally known that the Midland main line is, or was, four track all the way from London to Trent Junction, between Nottingham and Derby. This is because the additional tracks are separate, having been added for coal trains which trundled down to Brent sidings, on the edge of London, from a collection point at Toton in Nottinghamshire, where the Midland Railway build a huge marshalling yard. Beyond Derby, the main l...

How much more will the British tolerate?

The British are phlegmatic, tolerant and slow to rouse. Thus there was no great reaction after the terrorist attack in July 2005. The murder of Lee Rigby created a sense of outrage, but nothing more, since it appeared to be an isolated incident. Two serious incidents within a fortnight are another matter. Since the first major terrorist incident in 2001, authority has tried to persuade the public that Islam is a religion of peace, that these were isolated events, or the actions of deranged "lone wolves", having nothing to do with Islam, or to reassure that the chances of being killed in a terrorist attack were infinitesimally small. These assurances are are beginning to wear thin. They no longer convince. If government does not act effectively, people will take the law into their own hands. What, however, would effective action look like? What sort of effective action would not amount to rough justice for a lot of innocent people? Given the difficulties of keeping large n...