lördag 26 juli 2014

Should Israel show more restraint over Gaza?

This comment appeared as a response in the Guardian's Comment is Free section. It puts the thing into perspective.

Much has been written about the citizens of Sderot who were captured on camera "celebrating" the shelling of Gaza by the IDF forces from the hillside. It was inevitable that these images would be picked like ripe fruit by the media of all kinds and used to villify Israel, as if it could be more vilified and demonized that it is already.

However, for some reason there are many who have found the need, Comment is Free posters included, to embellish their descriptions of this event to include descriptions of barbeques and discos, and even referring the the Sderot residents as "settlers" although Sderot is located well within the 1967 borders. I suppose that there are enough people out there who consider the entire State of Israel to be a settlement.

So much righteous indignation.

Compare Sderot and nearby villages and towns to a Coca Cola bottle that has been regularly shaken, on average three times a day for thirteen years since January 30th 2001. In July 2014 someone decided to remove the bottle top and was shocked to discover that the liquid virtually exploded out of the bottle. And what exactly did he expect, that the bottle show a little "restraint"? Some "proportionality?"

Well the people of Sderot and Israel as a whole are no different from this proverbial coke bottle. They have been "shaken" and "shaken" endlessly since 2001, rocketed out of their minds as they run from shelter to shelter, watching their shell shocked children helplessly as they wet their beds on a nightly basis, visit post-trauma experts weekly, lose their friends, homes and livelihoods as the Hamas pound and pound them with never ending and indiscriminate rocket fire, terrorising them for terror's sake.

And before I get peppered (or rocketed) with whataboutery, Let me say to you people of London and other places thousands of miles away, it's restraint you want? Why don't you show some? Don't the people of Sderot deserve just a teensy weensy bit of your all important empathy? Or are you totally incapable of looking beyond the Palestinian narrative to see that there exists another narrative, possibly also deserving of merit and that there are victims on both sides?

The fact that they were actually eating popcorn only serves to compound the "atrocious behaviour" of the people of Sderot you say. "Sderot cinema" you have dubbed it.

"The people of Israel need to be brought to account" you shout from every editorial.

Well if anyone is showing restraint it's the people of Sderot. They have been doing so since January 30th 2001. How much more restraint are they required to display?

Empathy does not mean blindly, naively and gullibly following a spoon-fed ideology to the point that it takes the actions you so despise out of context.

Next time you hear about another rocket shot over Israel try for just one millisecond to put yourself in their place. Try and curb that smirk on your face while you wipe your oily hands from those fish 'n chips so that you can make that all important post.

lördag 19 juli 2014

Liturgists and terrorists

NWE561 Sheffield Corporation Transport Department fleet no. 361 a 1952 built Leyland PD2/12 with rare Mann Egerton H56R bodywork

What is the difference between a liturgist and a terrorist? You can negotiate with a terrorist. The quip seems to be used as a means of putting down people who prefer traditional liturgy, but it raises an important question. What is a liturgist? Who are liturgists?

I would suggest that those who favour a vernacular Mass with hymns drawn from the Protestant repertoire are no less deserving of the term than those who would rather attend Mass in Latin with Gregorian chant and Renaissance polyphony. In one way or another, every one has preferences. That feelings often run so strongly in either direction only confirms the truth of the quip.

It was not always so. The liturgy was a given, and one just got on with reading what was in the books using the music that went with the texts. There was not much to discuss or argue about and preferences did not come into it.

In this respect, going to Mass was much like travelling by public transport. You took it as it came, and you knew exactly what was coming. For much of the twentieth century, most British buses looked like the one in the picture. The driver sat in his own cab, separated from the passengers by a window. The engine was at the front to the left of the driver's cab. There was an open platform at the back where you stepped on and off, and a conductor took the fares one the passengers were on board and seated. It was an easy vehicle to use. You did not have to fumble for your change just as you were getting on the bus. The internal layout of the seats was simple, tidy and comprehensible. The design was inexpensive to build and maintain. With well-placed grab rails, good circulation space and no need to pay the driver, waiting time at stops was minimal. This style of vehicle was ubiquitous. It could be seen from Aberdeen in the north to Truro in the south-west, and all places in between, making it part of the shared landscape and personal space of everyone in the country.

For various reasons these vehicles began to be regarded as inadequate from the 1960s onwards. Standardisation fell apart. All sorts of configurations were tried, with engines, doorways and staircases in different places, in seemingly endless variation. None of these was particularly satisfactory, they were unpopular with the public. Just to get on to a bus became a disorientating experience. Journey times doubled due to the extra time spent standing at stops. This was undoubtedly a factor in the fall in the number of passengers travelling by bus. Eventually, London was the only place where they were in regular service and bus use remained high. These survivors were the famous and iconic Routemasters, which continued until 2005, by which time they were about 45 years old; the design was the inspiration for a new generation of London buses which started to come into service in 2012.

Given that the liturgy is, likewise a shared part of our mental landscapes, and that standardisation fell apart at roughly the same time as standardised bus design came to an end, it should not be surprising that everyone has a strong view on the subject. Thus we are all liturgists.

torsdag 17 juli 2014

Eyeless in Gaza

Yet again the Israelis are the baddies. It is easy to condemn from the security of Sevenoaks. However, if rockets were regularly fired in their direction, the residents of Sevenoaks would quickly demand that SOMETHING MUST BE DONE.

That said, there still enough Israelis who would be happy to see a deal done, if they were convinced that it would stick. If the Israelis were confident that the deal would hold, there is no reason why the militarily indefensible 1948 Armistice border would not be acceptable. And there's the rub.

The trouble is that the Palestinians have mishandled the situation since 1947. The state of Israel was declared on the basis of the 1947 UN award, which was territory that had mostly been purchased from landowners. It was then attacked by five of the neighbouring countries and when the armistice was agreed, that settled the border until 1967, with Jerusalem divided and no access by Jews to the traditional holy sites.

In the meantime, the Gaza strip was occupied by Egypt and the West Bank and half of Jerusalem by Jordan, both acting illegally. Throughout the period there were sporadic raids into Israel and regular firing from the Golan Heights, then part of Syria.

In 1967 Nasser asked the Swedish UN force to leave and assembled a huge invasion force and blockaded the port of Eilat. Israel launched a pre-emptive strike, whilst Jordan attacked, and the result of that was that Israel ended up in occupation of the entire West Bank, the Golan Heights, the Gaza strip and the Sinai desert. At the time, the Israelis were anxious to get out of all the occupied territories but nobody on the Arab side would even sit down in the same room and negotiate.

Sinai was handed back to Egypt as part of a peace agreement after Anwar Sadat took a personal initiative which cost him his life. The Israelis withdrew from Gaza and forcibly removed the settlers. The inhabitants of the Golan Heights are Druze, supporters of Israel, and the younger generation are applying for Israeli citizenship and join the Israeli army.

The problem for the Palestinians is that they missed the window of opportunity of dealing with the Israelis during the long period when the government was left-of-centre social democratic. Eventually the mood changed and the Israeli government is composed of hard-liners. If things are to change, the Palestinians will have to make sustained and reassuring noises.

onsdag 2 juli 2014

The wicked Israelis

People have stolen WHOLE CONTINENTS from the previous inhabitants, but the Jews try to get their country back out of necessity, because of 2000 years of persecution, and then they get demonised when they are terrorised by their neighbours and don't take it quietly on the chin.

The Power of Silence by Cardinal Sarah

Cardinal Sarah is the Guinean cardinal who heads the Vatican’s Congregation for Divine Worship. He is also the author of The Power of Silenc...